Intensio et remissio solved

http://books.google.com/books?id=SfL-8ddTVagC&pg=PA46&lpg=PA46&dq=history+of+intensio&source=web&ots=4hGTo5NUTU&sig=kAYAdrjqN03pt4_cHmLbrtEtZ4g&hl=en&sa=X&oi=book_result&resnum=4&ct=result#PPA45,M1

The Mathematical Soul: An Antique Prototype of the Modern Mathematisation of Psychology
By Ryszard Stachowski
Published by Rodopi, 1992
ISBN 9051834233, 9789051834239
130 pages

Has to do with a subject's participation in a concrete form p. 46.
p. 47 - "the problem of intensio and remissio formarum" was as it were a challenge to the traditional doctrine of the invariability of form which was phrased in the often quoted following passage from Aristotle's Metaphysics - (1044a 9-10) "And as a number does not admit of more and less, neither does substance, in the sense of form, but if any substance does, it is only the substance which involves matter." In other words, form qua form does not have gradation (does not admit of the more and less) and so intensio et remissio can only relate to accidental forms, or qualifications.
Wait one danged minute. What in Aristotle's sentence talks about accidental forms or qualifications? The reason i make a fuss is that it is necessary for some kinds of form to have some kind of matter - matter exists for the sake of form. And the matter would - yes it would - its categories would be accidents - all the categories apart from being are accidents. Never mind. It's been a long time.
Passion as one of the categories.
I'm going to do some more hunting around. Don't worry - I'll get back to the writing part when I've cleared up a few things and focus more in the course of it.

MORE ON INTENSION AND REMISSION

Oresme on Intension and Remission of Qualities in His Commentary on Aristotle's Physics
Author: Kirschner, St.
Source: Vivarium, Volume 38, Number 2, 2000 , pp. 255-274(20)
Publisher: BRILL


"The medieval use of intentio extends, beyond the philosophical context, to various problems of moral theology, dogmatic law, and even natural science."
http://www.jstor.org/pss/2106490
Intention: Outlines for the History of a Phenomenological Concept
Klaus Hedwig
Philosophy and Phenomenological Research, Vol. 39, No. 3 (Mar., 1979), pp. 326-340 (article consists of 15 pages)
Published by: International Phenomenological Society
(This single page also contains citations)
REALLY NEED TO FIND A WAY TO GET THIS!!!!!
Wait - OTTAWA U has access to JSTOR - got to figure out how to get it now.

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Title:
Note sur intensio/intentio
Authors:
LEMOINE, Michel
Issue Date:
1990
Publisher:
Union Académique Internationale, Bruxelles, Belgique
Citation:
ALMA, Bulletin du Cange, 1988-1989, Vol. XLVIII-XLIX, p. 177-180
URI:
http://hdl.handle.net/2042/3418
ISSN:
1376-74-53
Appears in Collections:
II - Articles de fond
HERE IS THE ACTUAL "NOTE" ITSELF - http://documents.irevues.inist.fr/bitstream/2042/3418/1/06+TEXTE.pdf

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Tensio, intensio, extensio: Observaciones sobre la terminología musical latina en el Renacimiento
Autores: Antonio Moreno Hernández
Localización: Humanismo y pervivencia del mundo clásico : Homenaje al profesor Luis Gil / coord. por José María Maestre Maestre, Luis Charlo Brea, Joaquín Pascual Barea, 1997, ISBN 84-7786-422-5 , pags. 971-986
Recoge los contenidos presentados a: Simposio Sobre Humanismo y Pervivencia del Mundo Clásico (2. 1995. Alcañiz)

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Lo strano caso dell'intensio e la storia della logica medievale




Titolo Rivista: RIVISTA DI STORIA DELLA FILOSOFIA
Autori o Curatori: Dino Buzzzetti
Anno di pubblicazione: 1996 Fascicolo: 1
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Walter Burley and the Intension and Remission of FormsH Shapiro - Speculum, 1959 - JSTOR
(Speculum - I think my school has that)

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Page 186 ... second, each of them can be connected with the excitability (intensio) or slackening (remissio) of the vital power, only four simple temperaments can be ...
Page 57 ... an outer limit of tension (intensio)', to [165] approach this limit is arousing, on the other hand to exceed it is relaxing (remissio).
-Anthropology from a Pragmatic Point of View essentially reflects the last lectures Kant gave for his annual course in anthropology, which he taught from 1772 until his retirement in 1796. The lectures were published in 1798, with the largest first printing of any of Kant's works. Intended for a broad audience, they reveal not only Kant's unique contribution to the newly emerging discipline of anthropology, but also his desire to offer students a practical view of the world and of humanity's place in it. With its focus on what the human being 'as a free-acting being makes of himself or can and should make of himself,' the Anthropology also offers readers an application of some central elements of Kant's philosophy. This volume offers a new annotated translation of the text by Robert B. Louden, together with an introduction by Manfred Kuehn that explores the context and themes of the lectures.