Thursday, September 24, 2009
The king's good servant but God's first: the life and writings of Saint ... - Page 382by James Monti - History - 1997 - 497 pages92 De Tristitia Christi It was in 1963 that the scholar Geoffrey Bullough made a most remarkable discovery in Valencia, Spain, at the Royal College and ... |
Studies in Dante - Page 184by Edward Moore - Literary Criticism - 1899Also, Latin writers oscillate between the words acedia and tristitia, ... Further, as we shall see, some distinguish Tristitia and Acedia (not always very ... |
Thomas More: a biography - Page 483by Richard Marius - History - 1999 - 562 pagesLike the Dialogue of Comfort, De tristitia Christi is art brought to the service ... De tristitia Christi is a rationale of faith for the world of agonizing ... |
Pleasure (Ia2ae. 31-39) - Page 150by Thomas Aquinas, Eric D'Arcy - Religion - 2006 - 172 pagesDictum est enim quod tristitia est bonum secundum cognitionem et ... In interiori vero tristitia, cognitio mali quandoque quidem est per rectum judicium ... |
Looking for Spinoza: joy, sorrow, and the feeling brain - Page 138by Antonio R. Damasio - Psychology - 2003 - 368 pagesIn keeping with Spinoza when he discussed tristitia, the maps of sorrow are associated with the transition of the organism to ... |
The sin of sloth: acedia in medieval thought and literature - Page 29by Siegfried Wenzel - History - 1967 - 269 pagesIt lists eight vices, but they are the Gregorian ones (with tristitia) plus superbia, ... The eventual identification of tristitia with acedia was already ...
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Considering PhD Proposal - Research Findings I
The literature and philosophy of melancholy at the end of the renaissance.This one isn`t that great- "elements of mental philosophy" only p. 104 relates to melancholy - ONE THING I HAVEN`T DONE WITH ANY OF THESE IS LOOK UP SORROW - but it is interesting historically because it juxtpaoses with `cheerfulness`as did the other fellow... I wonder if he borrowed from him... |
The melancholy science: an introduction to the thought of Theodor W. Adorno
By Gillian RoseMelancholy and philosophy: Walter Benjamin's early writingsCan`t get a hold of - don`t know who Benjamin is.Dialogical philosophy from Kierkegaard to Buberonly p. 68 is useful. |
Religious Trends in English Poetry: 1700-1740. Protestantism and the cult of sentiment (where above from)
Also more literary: The Gloomy egoist, moods and themes of melancholy from Gray to Keats
Don`t forget Boethius and the Consolation of Philosophy! Also full text on Google books.
(Most interesting - by-the-bye - a complete version of one volume of an 1877 Speculative Philosophy journal:http://books.google.com/books?id=R77yQuMdN2YC&pg=PA408&dq=philosophy+as+melancholy&lr=&ei=1Su8StOmD4v-NZSU1Rk#v=onepage&q=philosophy%20as%20melancholy&f=false
Quite interesting - following trend of other two early-mid 1800`s works I noted - cheerfulness and melancholy - talks ofsimple and instinctive emotions - `Mental Philosophy`it is also called:http://books.google.com/books?id=7mIAAAAAMAAJ&pg=PA397&dq=philosophy+as+melancholy&lr=&ei=CzC8St-WFIPYNZuD3Bo#v=onepage&q=&f=false
MELANCHOLY AND SOCIETY - written 1992http://books.google.com/books?id=BT3aAAAAIAAJ&q=philosophy+as+melancholy&dq=philosophy+as+melancholy&lr=&ei=mC-8Sq6nIo7ayASvqPTNDw
Rare is the person who has never known the feelings of apathy, sorrow, and uselessness that characterize the affliction known as melancholy. In this book, one of Europe's leading intellectuals shows that melancholy is not only a psychological condition that affects individuals but also a social and cultural phenomenon that can be of considerable help in understanding the modern middle class. His larger topic is, in fact, modernity in general.
Lepenies focuses not on what melancholy is but on what it means when people claim to be melancholy. His aim is to examine the origin and spread of the phenomenon with relation to particular social milieux, and thus he looks at a variety of historical manifestations: the fictional utopian societies of the Renaissance, the ennui of the French aristocracy in the seventeenth century, the cult of inwardness and escapism among the middle class in eighteenth-century Germany. In each case he shows that the human condition is shaped by historical and societal forces--that apathy, boredom, utopian idealism, melancholy, inaction, and excessive reflection are the correlates of class-wide powerlessness and the failure of purposeful efforts.
Lepenies makes inventive use of an extraordinary range of sociological, philosophical, and literary sources, from Robert Burton's Anatomy of Melancholy to the ideas of contemporary theorists such as Robert K. Merton and Arnold Gehlen. His study gains added richness from its examination of writers whose works express the melancholy of entire social classes--writers such as La Rochefoucauld, Goethe, and Proust. In his masterly analysis of these diverse ideas and texts, he illuminates the plight of people who have been cast aside by historical change and shows us the ways in which they have coped with their distress. Historians, sociologists, psychologists, students of modern literature, indeed anyone interested in the problems of modernity will want to read this daring and original book.
Nothing to do with my topic - but astounding nonetheless:
history of all distinguished women `from creation`til that time - pretty interesting.
This isn`t very fruitful - talks about meats which affect melancholy on p. 310. But ancient and cute in a way.
Harleian miscellany - 16 or 1700`s.
HERE`s someting interesting - psychoanalytic approach - reviews Freud a bit:
Like Freud's "mourning and melancholia" to which they are indebted, Society without hte Father and The Inability to Mourn participate in a masculinist discourse of melancholy and mourning historically rooted in teh universalist poetic and philosophic traditions of European Renaissance humanism. Juliana Schiesari has drawn a detailed map of the misgynistic gender divisions which have shaped this discourse virtually transhistroically and regardless of the discipline in which they appear. From Ficino to Freud and Lacan, and from humoral medicine, philosophy, and literature to psychoanalysis, melancholy has been gendered and valued or disparaged as follows: First, "when melancholia is considered undesirable it is stereotypuically metaphorized as feminine or viewed as an affliction women bring onto men." (ftnt there). Second, female depression and grieving are "seen as the 'everyday' plight of the common (wo)man,... quotidian event(s) whose collective force does not seem to bear the same weight of 'seriousness' as a man's greif" - or the same need for special comment (ftnt 9). Third, when melancholy IS culturally valued, as it is with individual men of great accomplishment, it is deemed superior to mourning, a traditionally feminine ritual function that has been privatized and repressed. A final characteristic derives especially from Freud and his efforts to differentiate melancholia from conditions that are stereotypically feminine. (...)Schies. explains "A criterion of differentation (for Freud) is found in the NARCISSISTIC identiifcation said to be carried out by melancholia. This narcissistic basis for differentation is consonant with an implicit masculinizing of the neurosis," particularly in its culturally validated form (ftnt 10). Narcissism is gendered masculine here, because, "following Freud's logic, narcissitic identiifcation would be effected by the child through its identity with an ego ideal, whose paradigmatic case is that of the boy identifying with the father"; (ftnt 11) that is, Schiesari, unlike the Mitscherlichs, reads Freud's emphasis to be on secondary rather than primary narcissism.
VERY INTERESTING - THIS WAS FROM P. 4 and 5 of Feminism, film, fascism: women's auto/biographical film in postwar Germany (Linville).
p. 6 0 In the essay on melanchoy and mourning, Freud: "We see how in (the melancholic subject) one part of the ego sets itself over against hte other, judges it critically, and, as it were, takes it as its object.... What we are here becoming acquainted with is the agency commonly called 'conscience' (ftnt 18 i think) That is, Freud sees in the melancholic a strong identification with the father - in Lacanian terms, the law. Schiesari glosses Freud's account of the object which the paternal voice criticizes as folows: "My feminist suspicion is that this object, at once vilified, desired, and judged by a 'superior, moral' instance, is situated IN THE SAME WAY as woman in classic phallocentrism (that is, as a devalued object, as abject and at fault)" (Schiesari's emphaiss) a suspiciosn she proceeds to confirm.(ftnt 19) (...) Mitscherlichs and Hitler not as introjected father figure - but variant on "pre-oedipal, phallic mother"
(p. 8 - I just think the phenomenon, if rightly assessed would be interesting) "Schneider explains, "If the generation of the fathers had manicly defended against sorrows, melancholy, depression, and all the emotional problems which went along with it, the present generation is made up of little else." (ftnt 24)
Apologetic lectures on the saving truths of Christianity, tr. by S. Taylor - Page 45
by Christoph Ernst Luthardt - 1872 - 80 pagesof the various schemes of philosophy, and the various religions, ...
Thoughts - Page 28
by Ivan Panin - Aphorisms and apothegms - 1887 - 124 pagessorrow ; but the sorrow that can be reasoned with is not sorrow : it is ...
ncient philosophy: a treatise of moral and metaphysical philosophy anterior ... - Page 70
by Frederick Denison Maurice - Biography & Autobiography - 1861 - 260 pagesprince sorrows in the sorrows of his people, the people also sorrow in his ...
Lectures on the philosophy of the human mind - Page 13
by Thomas Brown - Philosophy - 1826succeed each other, reciprocally, in endless succession, without exciting
surprise ...
Sartre, his philosophy and existential psychoanalysis - Page 29
by Alfred Stern - Philosophy - 1967 - 276 pagesWhereas Heidegger's "existence" is revealed as "sorrow" (Sorge, euro), ...
http://books.google.com/books?id=awi-R7i_9XsC&pg=PA104&dq=philosophy+of+sorrow&lr=&ei=Hjy8SsShLIbMM97D2Q4#v=onepage&q=philosophy%20of%20sorrow&f=false
Orthodoxy - Page 121by Gilbert K. Chesterson - Religion - 2007 - 128 pagesBut in the modern philosophy the case is opposite; it is its outer ring that ... It is said that Paganism is a religion of joy and Christianity of sorrow; ... The Writings of Henry David Thoreau: Familiar letters, ed. by F. J. Sanborn ... - Page 168by Henry David Thoreau - Biography & Autobiography - 1906You ask if there is no doctrine of sorrow in my philosophy. Of acute sorrow I suppose that I know comparatively little. My saddest and most genuine sorrows ... The philosophy of the Upanishads - Page 57by Paul Deussen - Philosophy - 1908 - 429 pagesYet I have heard from such as are like you that he who knows the atman vanquishes sorrow. I, however, most reverend sir, am bewildered. Lead me then over, ... The Winnington letters: John Ruskin's correspondence with Margaret Alexis ... - Page 82by John Ruskin - Literary Criticism - 1969 - 739 pagesIn "The Philosophy of Sorrow" she includes the comment that youth must learn that sorrow is a discipline, that it "passes and leaves not wounds only, ...
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Philosophy and phenomenological research - Page 419
by International Phenomenological Society, JSTOR (Organization) - Philosophy - 1963sorrow of want — normal hunger would be a good example — there may be three ...
The Nibelungenlied - Page 341
by Arthur Thomas Hatto - Poetry - 1969 - 403 pagesresolution of the conflict of joy and sorrow is offered. Sorrow is left to ...
A source-book in Jaina philosophy: an exhaustive and authoritative book in ... - Page 433
by Devendra (Muni.), T. G. Kalghatgi, T. S. Devadoss - Religion - 1983 - 588 pagessouls that are free from misery do not attract sorrow. ...
Library of the world's best literature, ancient and modern - Page 12252edited by Charles Dudley Warner - History - 1897The first thing that we have to contend against and despise, in sorrow as in anger, ... I will be content to endure the sorrow that philosophy has left me: ... |
Ethics: an international journal of social, political and legal philosophy - Page 269by JSTOR (Organization) - Juvenile Nonfiction - 1915Take, for instance, Mr. Shand 's formula about sorrow. "Sorrow tends to be diminished by the close precedency and by the remembrance of other sorrow in our ... |
The story of Scottish philosophy: a compendium of selections from the ... - Page 98by Daniel Sommer Robinson - Philosophy - 1961 - 290 pagesYet it may often happen, without any defect of humanity on our part, that, so far from entering into the violence of his sorrow, we should scarce conceive ... |
Mahler - Page 59by Henry-Louis de La Grange - Music - 1973 - 982 pagesThe paradoxical conception of sorrow, "my only consolation," inherited from the romantics, is another essential motif in Mahler's philosophy and work. ... |
The Nineteenth century - Page 495Nineteenth century - 1877And of all sorrows the sorrow of bereavement needs this aid the most. For to some troubles a man may become indifferent by .philosophy, and from some he may ... |
New outlook - Page 21by Alfred Emanuel Smith - Business & Economics - 1913Philosophy has not given this experience and philosophy cannot take it away. ... joy and sorrow, hope and despair, aspiration and endeavor, and above all ... |
Discourses of Epictetus: With Encheiridion and Fragments and a Life of ... - Page 152by George Long - Philosophy - 2004 - 496 pagesBut if 1 go away, I shall cause them sorrow. — You cause them sorrow? By no means; but that will cause them sorrow which also causes you sorrow, opinion. ... |
Report of the proceedings - Page 654by Church congress - Political Science - 1888You have sorrow ; Christ had sorrow. You have difficulty ; Christ had difficulty . ... or else from above, that is to say, either a religion or a philosophy, ... |
An introduction to Sung poetry - Page 29by Kōjirō Yoshikawa - Literary Criticism - 1967 - 191 pagesThe Sung poets, on the other hand, discussed philosophy directly, openly, ... Those of the T'ang men do not; they are full of sorrow, and even a poet like ... |
Catholic world - Page 557by Paulist Fathers - Religion - 1867Grief, disappointment, death, are to her philosophy but natural incidents, ... In fact, this conception of sorrow as a hidden blessing is peculiarly strong ...
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Woman in early Buddhist literature - Page 11by Meena Talim - Literary Criticism - 1972 - 242 pagesSlowly she understood the philosophy of sorrow and impermanence. In the despair of darkness her feet led her to the threshold of a nunnery. ... |
Eight historical dissertations in suicide, chiefly in refernce to philosophy ... - Page 67by Henry Gabriel Migault - 1856... and necessary ^relation of Sorrow to Virtue", the non-discernment of which was, perhaps, -ihu most striking defect of all the Greek moral philosophy. ... (page 67 - interesting - of course referring to Christ...) |
History of Western Philosophy - Page 271
by Bertrand Russell - Philosophy - 2004 - 778 pagessimpler kinds of poetry and music. Only joy and sorrow accompanied by ...
http://books.google.com/books?id=LBdva_MI6KoC&pg=PA152&dq=philosophy+of+sorrow&lr=&ei=mD-8SobpB4LUNPL3rRE#v=onepage&q=sorrow&f=false